By Jerome,Thomas P. Scheck
Jerome begun writing commentaries at the twelve minor prophets in 392 whereas getting ready his Latin Vulgate translation of the Bible. After finishing Nahum, Micah, Zephaniah, Haggai, and Habakkuk, he used to be interrupted in 393 by way of the Origenist controversy, and then he turned a vocal critic of Origen of Alexandria. He comprehensive his commentaries on Jonah and Obadiah in 396. those seven commentaries come in quantity one. The Origenist controversy and his remark on Matthew occupied his time for the following numerous years. He eventually accomplished the remainder of the twelve prophets in 406. This historical Christian textual content quantity, edited and translated by means of Thomas Scheck in collaboration with classics scholars from Ave Maria collage, contains these ultimate 5 commentaries on Zechariah, Malachi, Hosea, Joel, and Amos.
Throughout those commentaries Jerome refers usually to the paintings of prior commentators, and his religious exegesis is based seriously at the exegetical paintings of Origen—though he recognizes that "I haven't them in everything." Jerome hears in those texts God's judgment and mercy not just on Israel yet specially at the Christian neighborhood. In Amos, for instance, he says that "whatever we've stated approximately Judah refers back to the church." He wrestles in particular with the scandalous message of Hosea, which he refers to as drowning with Pharaoh throughout the crossing of the purple Sea. yet he trusts that "the methods of the Lord are the analyzing of the outdated and New testomony, the certainty of the holy Scriptures." Jerome's magisterial commentaries support us stroll extra faithfully in God's ways.
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Commentaries on the Twelve Prophets (Ancient Christian Texts) by Jerome,Thomas P. Scheck